Historical Lore, Legends, and Uses: Legend has it that Achilles
was taught the medicinal virtues of Yarrow by the centaur Charon, who
was skilled in herb lore. Achilles used the herb to heal his solders'
bleeding wounds, and the herb was named in his honor, though some might
feel it should have been named after Charon. In any event, Yarrow has
an ancient and honorable reputation as a wound herb, particularly efficacious
for stopping the flow of blood. This belief was alluded to in the folknames,
most of which refer to this property. The specific name, millefolium,
refers to the minutely divided leaves and is reflected in names such
as Milfoil and Thousandleaf, a literal translation of the Latin world
millefolium.
Yarrow was said to be "excellent to stop inward bleeding."
Yarrow was dried, powdered, and mixed with Plantain or comfrey water
(both were famous wound herbs) or used by itself fresh, as a poultice
for wounds that would not stop bleeding. These preparations were said
to immediately stop the flow of blood. Dried and powdered Yarrow leaves,
if dropped into the nostrils, stopped nosebleed. A decoction of Yarrow
in white wine was drunk as a remedy for too copious menstruation. For
the same purpose, large amounts of the fresh plants were boiled in water,
and the patient sat over the beneficial steam to absorb it.
Oddly enough, this stauncher of blood could actually cause nosebleed
if a fresh leaf was inserted in the nostril and twisted. This was sometimes
purposely done, it being believed at one time that nosebleeds cured
headaches.
Yarrow was a favorite wound herb of the Anglo-Saxons. They also employed
it to heal burns and the bites of poisonous snakes and insects. The
fresh leaves were chewed to relieve toothache.
Dr. William Coles, a seventeenth-century physician, prescribed the
flowers and juice of the plant taken in goat's milk or the distilled
water of the whole plant as being "good for loose bowels, even
more so if a little powdered coral, amber or ivory is added." (This
last recommendation was medically worthless but highly popular in Cole's
time, particularly among the rich-the only ones who could afford it.
Everyone else had to be content with the unadorned herbs. Actually,
they were probably better off. Powdered gems certainly did no good,
and in some instances may have done some harm.)
Coles mentions that ointments containing Yarrow were used to heal
ulcers, wounds, and running sores "by signature-the many incisions
upon the leaves resembling those wounds, or if your fancy will have
it, more like unto hair: it stops the shedding if the head is bathed
with a decoction thereof." He describes another more unusual use
for Yarrow: the juice was injected by syringe to cure a distressing
ailment known as the "the excoriation of the yard {penis} caused
by pollution or extreme flowing of seed, and any inflammation or swelling
caused thereby, as has been proved by some single or unmarried persons,
who have been very much oppressed on this account."
In nineteenth-century Britain, one physician observed that Yarrow
"though generally neglected" was a fine medicine for excessive
menstrual bleeding, bloody fluxes generally, and bleeding piles. It
was an excellent diuretic and healed ulcers of the kidneys and urethra.
The best part was the young shoots. The doctor remarked that foreign
physicians still esteemed Yarrow for treating hemorrhage.
In America, Yarrow was well known as a medicinal plant to native American
peoples. The Delaware and related Algonquin tribes prepared a tea from
Yarrow which they used fore treating liver and kidney disorders. The
Lenape pounded Yarrow roots with a stone and boiled them with water
to make a remedy for excessive menstrual flow. Yarrow was extensively
employed by a number of other tribes. The Ute name for it meant "wound
medicine," and it was used by them as such, and the Piute drank
Yarrow tea to cure a variety of stomach disorders.
The Pennsylvania Dutch knew Yarrow as Schoof Ribba. They prepared
a "sweating tonic" from the whole plant to reduce fever, and
a tea made with the leaves was supposed to have a beneficial effect
on the liver and gall bladder. Horses were fed Yarrow to cure them of
intestinal worms.
The nineteenth-century physician-botanist Dr. C. S. Rafinewque recommended
an infusion or extract of the whole herb for menstrual problems and
dysentery. Rafinesque believed that American Yarrow was stronger in
its action than the European variety, and he mentioned that the American
plants were exported for medicinal use abroad.
Yarrow tea was a popular remedy for influenza. It was thought to induce
copious sweating, thus reducing the dangerously high fever of this disease.
Yarrow tea was considered a good general remedy for severe chest colds
as well. The dose was one ounce of the dried herb to one pint of boiling
water. It was strained and drunk warm and sweetened with honey or sugar.
Sometimes a dash of cayenne pepper was added.
Yarrow is still official in Central Europe as a tonic and stimulant.
The British Herbal Pharmacopoeia (1971 edition) lists Yarrow as an
"antipyretic, diaphoretic
astringent and diuretic." Modern
herbal doctors employ it to treat fevers, amenorrhea, and diarrhea.
Perhaps because of its pungent (and to many unpleasant) odor, Yarrow
was said to be one of the devil's herbs and was probably called Devil's
Plaything and Devil's Nettle for this reason. In any event, it has been
long associated with magic and witchcraft. As is so often the case,
however, the plant could actually be employed to give protection against
the very same spells that it was an ingredient of.
Yarrow was strewn across the threshold of a house to keep out evil
influences and was worn to guard against evil spells. Country people
tied sprigs of it to a baby's cradle to protect the infant from witches
who might try to steal away its soul, which they believed to be a real
possibility in cases where there had been a delay in baptizing the infant.
To ease childbirth, Yarrow that had been gathered on St. John's or
Midsummer Eve (June 21, the summer solstice, a day of great and powerful
magical significance since very ancient antiquity) was given to a woman
in labor. She held it pressed to her right side, but it had to be taken
away as soon as the child was born.
A strange Anglo-Saxon charm "for a fiend-sick man or demonic,
when a devil possesses the man or controls him from within with disease"
is recorded in one of the tenth-century leechbooks. The charm proceeds
to describe the thirteen herbs needed, one of which was Yarrow, to be
made into a "spew drink" (to cause vomiting-that is, the "vomiting
out" of the evil) to be drunk from a church bell. Seven Masses
were then sung over it, and garlic (an ancient protector against evil
spirits) and holy water were added.
Not only was this mixture to be drunk from a church bell-and one wonders
exactly how this was accomplished-but the brew was to be added to everything
the sick man ate or drank. Psalms 119, 67, and 69 were sung over it,
it was drunk out the church bell, and the Mass priest afterward said
a benediction over the sick man. This was a complicated ritual, and
from it one may infer that demonic possession was believed a reality
and received serious attention. One wonders how frequently this procedure,
with its peculiar combination of pagan and Christian elements, was resorted
to.
Yarrow was a plant of Venus (this was odd, because most devil's herbs
were plants of Saturn) and, as such, was frequently consulted where
love matters were concerned. One famous love charm required that a handful
of Yarrow be sewn into a flannel square and put under the pillow, and
the following rhyme said aloud:
Thou pretty herb of Venus' tree,
Thy true name is Yarrow.
Now who my bosom fried must be,
Pray tell though me tomorrow.
One's future husband or wife would appear that night in a dream.
Another love divination was based on Yarrow's well-known ability to
cause nosebleed. A Yarrow leaf was inserted in the nostril and gently
rotated while the following was recited.
Yarroway, Yarroway, bear a white blow [flower].
If my love loves me, my nose will bleed now.
If my love do not love me, it won't bleed a drop,
If my love loves me, 'twill bleed every drop.
Another charm recited to ensure the appearance of a future husband
or lover in a dream was common in the south of England. A girl picked
a sprig of Yarrow from the grave of a man who had died young, reciting:
Yarrow, sweet Yarrow, the first I have found,
In the name of Jesus Christ, I pluck it from the ground.
As Jesus loved sweet Mary and took her for his dear,
So in a dream this night,
I hope my true love will appear.
She then took the plant home and put it under her pillow. This charm
is an odd one, to say the least. It might even be considered blasphemous.
After all, Jesus did not take anyone "for his dear," much
less someone named "sweet Mary"! The Virgin and numerous saints
were frequently begged to intercede for or otherwise come to the aid
of lovers, but as far as I know, few love charms invoke the name of
Jesus. I do not know the history of this particular invocation, or how
ancient it is, but a possible explanation is that the charm is indeed
a very old one, and the names of Jesus and Mary were substituted (as
was the case with many other charms) at a later date, to replace the
names of pagan gods and goddesses.
Yarrow was frequently included in wedding bouquets and garlands, where
its presence was said to guarantee true love between the married pair
for seven years!
There were other beliefs associated with Yarrow. The juice, if rubbed
into the hair, made it curly. To dream of it after gathering the plant
for medicine meant the dreamer would hear good news. In the Orkney Islands
of Scotland, Yarrow tea was a cure for melancholy, while in the Hebrides,
a leaf of Yarrow held against the eyes gave "second sight."
Yarrow was considered a beneficial medicinal herb among the Chinese.
It was said to be useful in improving respiration, skin, and muscle
tone and if taken for a long while was believed to increase intelligence.
It is called shih in Chinese and is said to grow in exceptionally plentiful
amounts at the grave of Confucius. According to a Chinese legend, one
hundred Yarrow stalks grew from a single root. When the plant was a
thousand years old, three hundred stalks would grow from the root. Such
was the power of this plant that wolves, tigers, and poisonous plants
would never be found near it.
Yarrow has special significance to the consulters of the I Ching.
Stalks from a closely related species (Achillea sibirica) are the source
of the famous "stalks of divination" to be used in consulting
this oracle. These stalks were sold in parcels of sixty-four, and their
length was very important. For the Son of Heaven (the emperor) the stalk
were nine feet long; for feudal princes, seven feet; for high dignitaries
and government officials, five feet long; and for graduates (probably
of the mandarinate), three feet.
Suggested Uses: Modern herbal doctors employ preparations of
Yarrow to treat pneumonia, nephritis, and Bright's disease.
Yarrow is a good companion plant in the vegetable garden. Its root
secretions are said to be strengthening to other plants and actually
make them more disease resistant. Yarrow is also said to keep ants and
harmful insects away.
YARROW SKIN WASH
Yarrow makes an excellent skin wash, its astringency making it particularly
beneficial to oily complexions. Pour 2 cups of boiling water over about
1 cup of crumbled dried flowering Yarrow tops, cool, and strain. Pat
on the skin. This wash soothes chapping and minor irritations as well.
To dry Yarrow flowers: Gather freshly opened flowering
stalks, breaking them off at the base. Tie in bunches of three or four
and hang upside down to dry, in an airy place, away from direct sunlight.
When they are thoroughly dry, remove the flower clusters carefully and
discard the rest of the plant. Store the flower clusters in jars with
tight-fitting tops, away from the sun.
~ Excerpt pp.162-168 - A City Herbal by Maida Silverman